TMA This Week
By Mary Plumb | April 15, 2013
Brightest in the sky at the opposition, Mars is now invisible to us, hidden by the light of the Sun. (1) Mars and the Sun are traveling closely together now for an extended time, most of the month of April. (This is not always the case, since Mars’s orbit is eccentric.)
The synodic cycle of Mars and the Sun is the period between two consecutive conjunctions of these planets. The synodic cycle with Mars is not totally consistent, but somewhere around 25-26 months. The actual length will be between 762 and 819 days, with an average length of 779 days. (2)
On Sunday, both planets were in the 26th degree of Aries, and they come to the all-important conjunction on April 17 at 28º08’ Aries.
Ann Coulter was born a week before a Mars-Sun conjunction. Based on a sunrise chart, her natal Mars is 18º Sag, with the Sun at 16º. (3) Although she has always been known for her sensational rhetoric, this past week she went even farther than usual in making a joke about murdering Meghan McCain (John’s daughter). Most people didn’t find it too funny. (4)
The threat of a missile strike from North Korea, the gun control issue and today’s explosion in Boston show Mars’s current and obvious place in the news.
We may or may not be directly involved with these matters, but we are all coming under the spell of a new synodic cycle.
I know someone with a stellium (including Moon, Mercury, Neptune, and Ascendant) in Libra, with the Sun at 28º. After years of living a rather hermit-like life, in a remote area in the mountains with lots of time spent alone, she has moved to a new state and is currently surrounded by a crew of men who are quickly building her a simple and efficient new dwelling. I know two other people who have been exhausted and ill for several weeks — one with Chiron at 27º Capricorn and the other with the Sun/Moon midpoint at 27º Cancer. Someone else, with three planets in Capricorn, including the Sun at 26º, was suddenly offered a much longed for new job.
As in myth, when not visible, Mars (like Venus) can be thought of as being in the underworld, where real change can occur; we change from the inside out.
Maybe we can get on better terms with Mars and start this round (lasting until the next conjunction in June 2015) with our blood clear, our vitality strengthened, and the essence of courage integrated into our very cells.
I don’t expect to have a fully formed strategy (some of you might), but I’m keeping my attention on an awakening passion and direction from my heart of hearts. I imagine that the pure essence of each of our unique selves is being anointed by the ever ready Mars, who wants to fulfill the purpose of the Sun.
Look at the houses with Aries — and Scorpio and Leo — on the cusp if you want to make this grand archetypal event more concrete or accessible. (Although Mars joins the Sun every two years or so, there are only six times in 200 years when they meet in Aries, where Mars has rulership and the Sun is exalted: March 29, 1902; April 14, 1934; April 2, 1981; April 17, 2013; March 20, 2028, and April 5, 2060.)
You can also set a chart for your place of residence for the time of the exact conjunction (e.g., 5:19:54 pm, PDT), on April 17th, to see connections to your birth chart and how this new cycle is part of your life story.
In the spirit of personal inquiry, the days around April 17 are also suited for observation of anger, or where we feel powerless or victimized. For some, anger can be available to us when other more tender or vulnerable emotions are stored just beneath a more solid edge.
Sometimes the presenting symptom of Mars seeking attention is irritability or depression. We may or may not recognize it in ourselves; others may see the signs as a clue to our state of mind.
Someone I spent time with recently seemed to be in a childlike, almost regressed, state, and I thought about that first Mars return and the self-definition and autonomy that may have been thwarted in this person’s case.
Psychologically, Mars is connected to individuation and a distinct sense of self and autonomy. The first Mars return at around age two is a crucial developmental stage, where things can be amiss, leaving an incomplete or less than fully developed sense of our own autonomy and “right to be here.” There are therapeutic models that aim to recreate and rebuild developmental stages that we may have passed through without having correct or complete support.
The Sun and Mars suggest infusing passion and meaning into life, which sounds simple enough until you spend time with someone consumed by depression or a feeling that life is meaningless or absurd. (5) But onwards we go, each individually tasked with finding purpose in these both fractured and resplendent times.
Mars rules muscles and blood, so physical activity can a good remedy to regulate our Mars; sometimes vigor and a display of strength, or taking a dare, is the right call. But, there are other moments when the movement is subtler. If we think of the Sun as the essence of our being that connects us to all that is, and Mars as the protector whose desire is to serve the Sun, we may have an interior moment whereby we can understand Rumi’s words: “What you seek is seeking you.”
Mars rules knives. As another (I realize, subtle) ode to Sun conjunct Mars, the first century mystic Rabia said (she did not leave anything in writing): “I am so afraid of separation I do not even own a knife.”
Onwards to the next moment, challenging and sweet, all at once.
(1) Last year, close to the opposition, I wrote about The Sun-Mars Synodic Cycle
(2) Astrology, A Language of Life, Vol. V: Holographic Transits, by Robert P. Blaschke, Earthwalk School of Astrology, 2006.
(3) Ann Coulter, December 8, 1961, New York, N.Y. Wikipedia
(4) Huffington Post
(5) AstroFix: the blog of an astrology addict has 146 phrases for Sun-Mars aspects, including: “Fighting against authority. Fighting against yourself. Inner tension caused by fighting against your own best interests. Depression when there are no worthy opponents and nothing worth fighting for. Depression through not reaching your potential. Depression through not taking opportunities. “I could have been a contender. I could have been somebody.” Depression through boredom. Needing goals and challenges to reach your full potential. Needing goals and challenges to feel vital and alive. Seizing the moment. Setting the bar higher and higher. Having a direction. Having aim. Directing your energy toward something. Having things to do. Physical activity as a way to get in touch with your core self. Needing outlets for aggression and hostile tendencies. Needing activities to funnel your competitive spirit into. Identifying with champions, fighters, heroes and heroines, and people who generally kick ass.”
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By Alex Miller | April 8, 2013
On Tuesday and Wednesday, March 26 and 27, 2013, the U.S. Supreme Court heard oral arguments on two cases involving same sex marriage. On Tuesday, opponents of California’s controversial Prop 8 referendum, which denies marriage rights to gay and lesbian couples, had their day in court, and on Wednesday, it was the turn of the federal government’s Defense of Marriage Act (DOMA) supporters to defend denying federal benefits for same sex spouses legally married in one of the nine states currently allowing these unions.
Three major celestial configurations told the story in astrological detail. Prominent among these was a t-square incorporating the ongoing Uranus-Pluto square and Wednesday morning’s Libra Full Moon. With Pluto at 11º Capricorn squaring off against Uranus at 8º Aries, the struggle involves entrenched power and calcified social structures versus the energies of change and innovation and the rights of individuals to order their lives as they see fit.
This basic conflict was enhanced by the Full Moon, with the Moon at 6º Libra opposing the Sun at 6º Aries, bringing awareness and fruition to the issues highlighted. With the Moon was asteroid Justitia, named for the Roman goddess of justice, at 7º Libra, here representing the SCOTUS (Supreme Court of the United States) and its members. Also here was Sappho at 2º Libra, named for the ancient Greek lesbian poet, and a general symbol for gay-themed issues. With the Sun, in addition to Uranus, that revolutionary change-maker and forward-thinking rebel, was Venus, planet of love, romance, and partnership, at 5º and 6º Aries, over the course of those two days, and Mars, planet of sexuality, at 11º Aries.
This would be enough to tell the tale, but two other patterns emerged that further describe the issues at hand. These comprise two Yod patterns, also known as “the Finger of Destiny,” which indicate a fated, karmic resonance for the time. The first involves Pluto as well, in a close sextile to Saturn at 10º Scorpio, both of these inconjunct to Jupiter at 10º – 11º Gemini, at the apex of the Yod, from where it is conjoined by asteroid Themis, Justitia’s Greek counterpart, at 14º Gemini. Pluto and Saturn are in mutual reception, meaning they inhabit each other’s native signs, and have a special reciprocal relationship. Pluto in Capricorn is an image of generational change and transition coming to social forms such as marriage, while Saturn in Scorpio is an image of conservative traditions encountering deeply transformative energies, particularly in the sexual sphere. Jupiter in aspect to both of these suggests a broadening of how society interprets these issues, as well as reiterating the importance of the Supreme Court in these events. With Themis close by, the inescapable conclusion is that the social scope of justice and equality is extended.
The second Yod is of the “pierced” variety, meaning that in addition to the three planets of a standard Yod, there is a fourth that opposes the Apex planet and bisects the sextile at the base of the pattern. In this case the central opposition is from asteroid Hera, Greek goddess of marriage, at 28º Virgo, to asteroid Eros at 23º Pisces, at the Apex, or focal point, of the Yod. Today Eros is generally considered to be representative of erotic passion, but in ancient times he was viewed as patron of homosexual unions in particular, so together these polarized energies quite simply and clearly spell “gay marriage.” Forming the arms of the Yod are asteroid Ganymed at 20º Leo, named for Zeus’s mythic cup bearer and boy-toy lover, another gay-themed point, and TNO (Trans Neptunian Object) Rhadamanthus at 22º Libra, named for a Greek mythic judge of the dead, once again bringing the theme of justice and the court into the planetary picture for the day. During the period of the two days when the Supreme Court heard arguments on these issues, the Moon opposed Eros, conjoined Hera, and then went on to conjoin Sappho and Justitia as it reached its full phase, an indication of public engagement on the issues represented by these points.
Asteroid Juno is also involved. Juno, named for the Roman goddess of marriage, is at 4º Aquarius closely trined Sappho, Justitia, and the Full Moon in Libra, and more broadly forming a loose Grand Trine with Jupiter/Themis. Juno is also square to Saturn, suggesting a conflict between the traditional form of marriage and the egalitarian views of Juno in Aquarius on the issue of who can legally wed.
Rulings from the Court will likely not be handed down until the end of the current session in late June, but initial auguries based upon the audio recordings released, which detail the questions asked by the Justices, suggest that the Court is unlikely to make major changes, but to decide these cases very narrowly on their own merits, and not as a reflection of the changing social norms on the issue of same sex marriage.
Bio: Alex Miller is a professional writer and astrologer, author of The Black Hole Book and The Urban Wicca, former editor of “The Galactic Calendar,” and past president of The Philadelphia Astrological Society. His pioneering work with Black Holes in astrological interpretation began in 1991, when his progressed Sun unwittingly fell into one. His work with deep space points and asteroids appears monthly at DayKeeper Journal. Alex can be reached for comment or services at email@example.com
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By Gary P. Caton | April 1, 2013
“Again and again some people in the crowd wake up.
They have no grounding in the crowd,
And they emerge according to much broader laws.
They carry strange customs with them,
and demand room for bold gestures.
The future speaks ruthlessly through them.”
-Rainer Maria Rilke (1)
There are three people through whom the future has spoken to me in my own astrological practice: Alexander Ruperti in Cycles of Becoming, Robert Blaschke in Holographic Transits, and Arielle Guttman in Venus Star Rising. The astrological theory and technique common to these three works are the importance of the solar conjunctions with the planets and a focus on their delineation. For several years, I’ve been tracking these conjunctions and their synchronous correlates in the experiences of friends, clients, and students. Here, I will share some of what I’ve learned and how it has informed the technique as I currently practice it.
Over the course of the 19-month synodic cycle of Venus, there are two conjunctions with the Sun. Venus’s conjunction with the Sun while in retrograde motion is known as the interior, or inferior, conjunction. Venus passes between the Earth and Sun at this time. Venus’s conjunction with the Sun while in direct motion is known as the exterior, or superior, conjunction, when Venus passes on the other side of the Sun from the Earth. These two conjunctions happen about 9-1/2 months apart.
For some reason, presumably because he likened it to the New Moon, Ruperti clearly gave primacy to the inferior conjunction. He considered the degree symbol (such as the Sabian symbols for each of the 360 degrees) and house position of the conjunction to be the basic factors in an individual delineation. Ruperti felt that the house placement of the transiting conjunction could be a place of Venusian problems (and a need to review one’s values), or of Venusian fulfillment. I have found indications of both. (2)
Blaschke looked at both conjunctions, but considered the degree of the inferior conjunction to be important in relationship analysis. He believed that if the transit inferior conjunction was conjoined to a luminary, planet, or angle in the nativity or secondary progressed chart, it could herald the arrival of a significant relationship. Blaschke also asserted that the effect of any transit synodic conjunction of a planet with the Sun is felt for the entire duration of that synodic cycle, which is 19 months in the case of Venus. (3)
Guttman focused her delineation of both kinds of Sun-Venus conjunctions on their zodiacal sign position. She notes that the most recent spate of conjunctions in Aries began in the same era with the conjunctions in Scorpio, in the 1920’s, and erects a horoscope for what she calls the Aries Venus Star Point, based on the first of these conjunctions on April 20, 1929. (4)
In my experience, all of the above techniques have been rewarding when applied to personal horoscopes. The sign and house of any Sun-Venus conjunction is often a clear focus of Venusian activity for the subsequent nine months. I’ve also found that when a transiting Sun-Venus conjunction contacts a natal planet, the person’s experience of that natal planet undergoes a profound shift. Finally, I’ve found it valuable to look at the whole conjunction chart, in order to discern the contributions of the rest of the planetary pantheon to the influence of the conjunction.
In the chart of the Sun-Venus conjunction of March 28, 2013 (drawn below for Washington DC), there are nine bodies between 8 and 12 degrees of various signs, making for a very complex, interrelated aspect pattern. Beginning in Aries we have the Sun, Venus, Uranus and Mars all between the 9th and 13th degrees. Jupiter is in the 12th degree of Gemini. Saturn is in the 11th degree of Scorpio. Pluto is in the 12th degree of Capricorn. Mercury and Chiron are in the 11th and 12th degrees of Pisces, respectively.
March 28, 2013
Washington, D.C. 38ºN54’; 77ºW02’ 1:05 p.m. EDT
Whole sign houses
Rather than seeing this as a fleeting transit, when viewed through a synodic lens, the influence of this Sun-Venus conjunction can be seen to last for nine months, until the next conjunction of the Sun and Venus. So, within the larger time frame of the Uranus-Pluto squares, I believe we could be on the verge of a shift in the energy, primarily because, in the chart for the Sun-Venus conjunction, Uranus is in a four-planet stellium with Sun, Venus, and Mars. This adds an emphasis on the Uranian side of the Uranus-Pluto squares.
Another interesting feature about this chart is that there are two yods present. One yod is formed by the Aries stellium which is sextile to Jupiter and both of these are quincunx to Saturn in Scorpio. The other yod is formed by the sextile of Saturn in Scorpio with Pluto in Capricorn and both of these are quincunx to Jupiter in Gemini. This double yod is especially interesting to me because recently I was reading Martin Schulman’s book on Venus where he noted that the signs for the classical essential dignities (rulership, detriment, exaltation and fall) of Venus form two Yods in the natural zodiac (see diagram below). Guttman mentions this pattern as well.
Schulman has much to say about this, but the thing that really struck me was the following: “There is a great mystical secret in the Venus Yod which becomes revealed to us when we realize that the Hebrew letter YOD means the point of creation from which all else comes. It is the divine spark of essence, the ultimate source of all beauty which we call Love.” (5)
Schulman uses words like creation, divine spark, and source which seem to imply an active, masculine or yang expression of energy, like the Big Bang which is believed to have created our Universe. It is interesting then that the two points of the yods formed by Venus’ essential dignities are the fire and air signs of Aries and Libra. The yang energy of the fire and air elements has always been symbolized by upward pointing triangles, because the nature of fire and air is to move up and out. The yin energy of water and earth is symbolized by downward pointing triangles, because their tendency is to move down and in (see diagram above). Thus, we can see that a basic component of most any Yod is a kind of indirect opposition of contrary elements. The sextile is usually between elements of the same polarity (masculine or feminine elements) and the other end of the yod will usually be in a sign whose element is contrary to the other two by polarity.
I am reminded of William Blake’s Marriage of Heaven and Hell. Blake’s theory of contraries was a belief that each person reflects the contrary nature of God, and that progression in life is impossible without contraries. Two types of people exist: the “energetic creators” and the “rational organizers”, or as he calls them in The Marriage of Heaven and Hell, the “devils” and “angels.” Both are necessary to life according to Blake.
“Without Contraries there is no progression. Attraction and Repulsion, Reason and Energy, Love and Hate, are necessary to Human existence. From these contraries spring what the religious call Good & Evil. Good is the passive that obeys Reason. Evil is the active springing from Energy. Good is Heaven. Evil is Hell.” (6)
It occurs to me that we have inherited an astrological system that is set up perfectly to look at things this way. Malefic and benefic planets have been cast in the roles of devils and angels. Even if we have grown beyond a gross literal interpretation of good and bad or benefic and malefic, these terms still serve a purpose — to remind us that certain planets act fundamentally as polarized pairs. In the chart for this Venus conjunction, we have three of these pairs interacting: Venus/Mars, Jupiter/Saturn, and Uranus/Pluto. All of this begs us to look at our own tendencies toward being the “rational organizer/angel” versus the “energetic creator/devil.” Perhaps this conjunction is asking us to change something, to find balance in the way we express these energies.
Likewise, the astrological elements form polarities that correlate to what Blake is saying. Being feminine and receptive in nature, the earth and water elements might be the “good,” or the “passive that obeys Reason.” Being masculine and active in nature, the fire and air signs might be the “evil,” or the “active springing from Energy.”
Capricorn certainly has a reputation for “obeying reason.” Perhaps our current Pluto in Capricorn and Saturn in Scorpio symbolize not only the wealthy Plutocrats who will do anything to preserve the status quo, but also the passive masses — “angels” who obey the Plutocracy well past the point of reason, into absurdity. Blake would say it is only an active, creative, or “devilish” energy that can break this pattern, that only through contraries can there be growth.
Aries has a reputation for “active springing from energy.” Perhaps Uranus and the stellium in Aries, as well as Jupiter in Gemini, symbolize not only the destructive forces of misguided industrial enterprise unleashed by the Plutocrats, but also new energetic “devils” springing forth with fresh awareness and energy that is both destructive and creative. It could serve to tear down the ivory tower of Plutocracy, but also to rebuild a new world. In this sense, could it be that we desperately need more energetic “devils” in this World, and soon? On a personal level, perhaps, over the next nine months, you’ll be able to find and relate to your “inner devils” via the sign, house, and planets in the degrees of this conjunction in your chart.
May the angels and devils together bring growth, balance, and wholeness to us all.
References and recommended reading:
(1) Rainer Maria Rilke “About Art,” part 3, 1899.
According to the web reference below, the essay is from
Rainer Maria Rilke: The Complete Works. Volume 1-6
(2) Alexander Ruperti, Cycles of Becoming: The Planetary Pattern of Growth, previously published in 1978 by CRCS, Vancouver, WA. Re-published in 2005 by EarthWalk School of Astrology Publishing, Port Townsend, WA.
(3) Robert P. Blaschke, Astrology: A Language of Life, Volume 5 – Holographic Transits, EarthWalk School of Astrology Publishing, Port Townsend, WA, 2006.
(4) Arielle Guttman, Venus Star Rising: A New Cosmology for the 21st Century, Sophia Venus Productions, Sante Fe, NM, 2010.
(5) Martin Schulman, Venus: The Gift of Love, Golden Light Press, New York, NY, 1981, pg 65.
Bio: Gary P. Caton is an eclectic Astrologer who embraces an organic process-oriented approach of spiritual exploration via the Living Sky. Gary has studied Spirituality for over 24 years. After exploring Shamanism and the Tarot, in 1993 his life was changed by a magnificent Dream where he was shown planetary alignments and became an Astrologer. Gary earned a degree in Counseling with highest honors and has developed a unique multi-discipline path to practicing Astrology over 20 years. Visit Gary at Dream Astrologer
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By Nicholas Campion | March 4, 2013
The question before us: “How do we approach questions of political astronomy in relation to the present time?” I use the term “political astronomy” as an alternative for mundane astrology for two reasons. One is that in the pre-modern period the terms astrology and astronomy were not distinguished. The other is that the use of planetary cycles in order to measure and predict political events discards almost the entire technical fabric of conventional horoscopic astrology, i.e., houses do not matter, and neither do zodiac signs, except as ways of measuring astronomical positions. We could also use the term favoured by Rick Tarnas — archetypal cosmology.
Modern mundane astrology is largely a practice without a theory. Yet a practice without theory has no means of either understanding or improving itself. Neither is there much systematic method in contemporary mundane astrology. To establish both it is necessary to refer to the past authorities in the discipline.
The practice of using planetary cycles to measure or predict political events finds its literary origin in a passage in Plato’s Timaeus, dating from the early fourth century BCE:
“Wherefore, as a consequence of this reasoning and design on the part of God, with a view to the generation of Time, the sun and moon and five other stars, which bear the appellation of “planets” [i.e., ‘wanderers’], came into existence for the determining and preserving of the numbers of Time. (Timaeus 38C).”
We shouldn’t pay too much attention to the word rendered here as “God,” for Plato’s creator is best understood as a remote, original Mind, or Consciousness, not as a personal, anthropomorphised Christian, Jewish or Islamic God. If we remove the religious inferences of the use of the word “God” from Plato’s theory of astronomical politics, the Timaeus sets out the following hypothesis:
1. All political events in the material world originate as intention.
2. All phenomena in the universe, including intentions, political events and physical actions change and move forward in time in a mathematically measurable sequence.
3. As all things in the universe are part of a single mathematically measurable order, planets and politics are part of the same order.
4. The mathematical sequence of changes in all things, including politics can be measured by the movements of the planets.
5. As the planets return periodically to the same position, so political change is also characterised by periodic repetition. Nowhere, however, does Plato suggest that the repetition is of exact detail; rather it is of general theme.
Such a system, following the normal description of Platonic cosmology, can be called Idealistic. Broadly, Plato’s system assumes a form of determinism in which, as the timing of future events can be predicted by projecting planetary positions into the future, it follows that the general nature of future political events already exists, even if only in a potential state. That future events have a kind of existence then suggests that there must be a predictable formula: “When planet ‘a’ is here, then ‘x’ can be expected”, or more complicated, “When planet ‘a’ is here and planet ‘b’ is there, then ‘y’ can be expected.” This is not unlike the formula understood from Babylonian political astronomy: “If ‘a’ occurs astronomically then ‘b’ may occur.” There is no suggestion of cause or influence, but of correlation.
However, Platonic determinism is moderated by the possibility of human action and free choice acquired via “virtue” and appropriate education. As Claudius Ptolemy wrote in his discussion of Egyptian medical astrology, “They [the astrologers] would never have devised certain means of averting of warding off…the universal and particular conditions that come or are present by reason of the ambient, if they had any idea that the future cannot be moved and changed” (Tetrabiblos 1.3). In Ptolemaic cosmology, then, the only point of prediction is to change the future, actually making sure that undesirable predictions are not fulfilled. In this sense, astrology cannot be tested by the success of its predictions, for their failure might be a more reliable indicator of effective engagement by astrologers in the political process. There is a spectrum of attitudes to management of the future, though, and as we shift more towards a Stoic perspective from a Platonic one, room for human action is restricted, the deterministic component becomes stronger, and there is more of an assumption that astrological forecasting can be detailed and exact.
The importance of human action was emphasised by the greatest early-modern theoretician of Platonic political astronomy, Johannes Kepler. He believed, following Ptolemy, that the point in prediction was to change the future. Once problems had been foreseen, he argued, they could be averted by military leadership: “A great safeguard for the army,” he wrote, “lies in their loyalty to and high regard for their commander; for every victory depends on a driving force of the spirit” (Thesis 72). In practical terms this meant that all predictions of future events had to be conditional on intermediate political action. In his Thesis 72, speaking of the future Mars-Saturn conjunction of 1602, Kepler wrote “If a strong peace grows firm in the meantime, clearly there is no danger from the heavens alone.” The key to stability in Keplerian political astronomy is therefore sensible political management: “It is preferable for peace and quiet to prevail” Kepler wrote, “and if sedition is feared, let meetings not be held in August and September , or let them be broken up, or better yet, let the causes exasperating people’s dispositions be taken quickly away, or by the introduction of some new deterrent, let their minds be changed” (Thesis 71). Kepler’s theory can be called Pragmatic on the grounds that it argues for a flexible political response to immediate problems.
There are a number of other theoretical positions relating to the assessment of planetary motions. One is that the slower moving the planet, the more significant are the political events with which it correlates. Another is that the Sun is the most important of the astrological planets. Both these propositions are generally assumed in the literature.
This brings us to the Eurozone crisis. Opinions on the future of the Eurozone have been polarised for the last three years, since 2009. The deterministic prediction holds that the inexorable logic of the debt crisis requires a break-up of the Eurozone. This might be either total, or it might be partial and if partial, perhaps just the north European members might remain as members. The deterministic position is partly economic and predicated on the notion that current debt levels cannot be sustained, and can only be solved if individual countries are allowed to revert to the former currencies and devalue. From this follows a secondary, political, determinism, in which the assumption is that the democratic response to current debt-reducing austerity measures must be the ejection of pro-austerity governments, a consequent worsening of the debt crisis and hence the triumph of economic determinism and inevitable economic collapse. The alternative, on which European politicians have been working, is to reach a solution in which political stability is maintained and economic reforms and austerity measures implemented in the hope that the debt crisis will eventually be brought under control. It is this policy that the economic determinists challenge. As the crisis has unfolded, especially as the Greek crisis has ebbed and flowed, so each side has been dominant in turn, at least in the British press with which I am most familiar. Each competing vision is connected to a metaphysics of time. The economic determinists implicitly assume that the collapse of the Eurozone, being inevitable, already has a kind of reality. They may not state this explicitly, but it is implicit in their model.
What we might call the “astrological mentality” of Plato, Ptolemy and Kepler, differs substantially from the non-astrological. Perhaps better terms for the two would be the Idealist mentality, following Plato, and its opposite, the Materialist. The Idealist mentality assumes a level of mathematical determinism in political events and, relying on planetary cycles as a measuring system, and therefore argues that it can look ahead indefinitely in order to identify critical periods, especially turning points which appear to be unpredictable in conventional systems. Astrological method, through its assumption of cyclical repetition can, it claims, predict upturns and downturns, which are otherwise unexpected. The Materialist mentality predicts by projecting current conditions forward; such projections are usually based on current trends coupled with the most recent event. Thus growth projections are constantly being upgraded and downgraded: “The Eurozone will grow by x% in the third quarter of this year and y% in 2014.” However, the weakness in this conventional, Materialist, model is that it cannot cope with the unexpected — as soon as current conditions change, all future projections must alter. Conventional forecasting methods are therefore inherently flawed. The basic assumption, that current trends can be projected into an indefinite future, even when there is an understanding of a business cycle, is unsustainable. The Idealist model’s claim to predictability may consist, at the very least, of the forecast that identifiable future periods can be defined as critical. The consequence is the occurrence of events which appear to happen by chance and which may throw the Materialist prediction completely of course.
This is not the whole picture, though, and there is a school of deterministic economic forecasting which depends on the analysis of business cycles which have mathematical or organic existence and in which potential future economic up and downturns are already fixed in time. Ideologically such practices rest on the same assumptions as do cyclical astrological forecasting, only without using planetary positions as measuring tools.
When we consider the Eurozone crisis, then, the Idealist position must be that there can be no solution until the separation of the current most important of the planetary alignments, the slow-moving Uranus-Pluto square. In addition, the hypothesis is that future critical moments in the Eurozone drama can be predicted. The Idealist hypothesis is that there should be more such moments of crisis in the Eurozone over the remainder of the period in which the square is in orb – that is, until early 2015.
The theory inherited and adapted from Plato up to the twentieth century holds that critical events should coincide with “hard” zodiacal aspects of 0º, 90º and 180º. A method then follows in which aspects with orbs of 1º and no more than 2º are mapped in order to indicate stress points. Granted, although the manner in which critical moments are identified is not systematised, and the rationale needs to be more coherent, the method is essentially this:
1. The aspect should be exact or as close to exact as possible.
2. Other superior planets should be in aspect.
3. New and Full Moons, especially eclipses, should also aspect the dominant aspect.
4. Aspects to mundane horoscopes for significant moments, including national charts, should be considered.
The other hypothesis we have to state, without it being too obvious, and in spite of the complex timing measures of conventional horoscopic astrology, the manifestation of an event should correlate in time with the astronomical pattern. There are plenty of anecdotal accounts of correlations between astronomical movements and political events, but little in the way of systematic study has ever been attempted. In this case let’s just assume that we are interested in conjunctions, squares and oppositions from other superior planets to Uranus and Pluto. The situation in 2013 and 2014 is therefore as follows:
March: Mars in Aries conjuncts Uranus on 22nd March and squares Pluto on 27th March.
May: Uranus squares Pluto on the 20th- 21st.
July: Mars in Cancer opposes Pluto on the 27th-28th.
August: Mars in Cancer squares Uranus on the 1st; Jupiter in Cancer opposes Pluto on the 6th, and squares Uranus on the 21st.
November: Uranus squares Pluto on the 1st.
December: Mars in Libra opposes Uranus on the 25th and squares Pluto on the 31st.
February: Jupiter in Cancer opposes Pluto on the 1st and squares Uranus on the 26th.
April: Jupiter in Cancer opposes Pluto and squares Uranus on the 19th-20th; Uranus squares Pluto on the 21st; Mars in Libra opposes Uranus and squares Pluto on the 23rd – 24th.
June: Mars in Libra squares Pluto on the 14th and opposes Uranus on the 25th.
November: Mars in Capricorn conjunct Pluto on the 10th and square Uranus on the 13th.
March: Mars in Aries is conjunct Uranus and square Pluto on the 11th and Uranus and Pluto are conjunct on the 17th.
On this basis, what is a more powerful indication? A Mars aspect to an exact Uranus Pluto square, as in April 2014? Or does Jupiter add required significance? In this case, July-August is the maximum pressure indication in 2013. In 2014 late April and early May are the maximum points.
The two most important mundane moments are those for the European Economic Community, out of which the European developed the Euro. (1) Given that the Sun on both days was at 10º Capricorn, and the proposition that outer-planet transits assume greater significance when they aspect positions in major mundane horoscopes, Uranus begins to move significantly out of orb in April 2014, followed by Pluto in November and December 2014. The final Uranus-Pluto square in March 2015 may be significant in itself, but not through its aspect to the dates for the foundations of the EU and Euro. (see charts below)
In Platonic terms, then, July-August 2013 and April-May 2014 are moments at which the Ideal realm is in a state of maximum tension, sufficient to indicate an event such as a break-up of the Eurozone. The difficulty with prediction is uncertainty, and the Platonic model builds this into its thinking. If we are Stoic Determinists we might look at July-August 2013 and April-May 2014 and clearly predict for both or either: “The Eurozone will break up.” However, if we are Keplerian Pragmatists, our forecasts must be conditional on intermediate political action; successful political leadership means that a break-up of the Eurozone at the specified times is not inevitable, but less likely. The Keplerian forecast must therefore be framed conditionally: “If the Eurozone is to break up, and measures to save it are unsuccessful, the most likely periods are July-August 2013 and April-May 2014.” A Keplerian would add advice such as, for example, “The European Bank must increase liquidity,” or, “Agreements on further financial integration should be finalised before July 2014.” In each case the prediction is not made on the basis of astrological assessment alone, but in line with a theory about astrology. Also, in each case, the political outcome tells us, within its own terms, about the claims of a more Stoic versus a primarily Platonic version of political astrology.
(1) The European Union (formerly known as the European Economic Community, EEC): January 1,1958, 00.01 CET, Brussels; and the Euro: January 1, 1999, 00.01 CET, Brussels. Source: The Book of World Horoscopes, Nicholas Campion, Wessex Astrologer Ltd, third printing 1999.
Bio: Nicholas Campion is Senior Lecturer in the School of Archaeology, History and Anthropology, and Director of the Sophia Centre for the Study of Cosmology in Culture at the University of Wales Trinity Saint David, UK. He is course director of the University’s distance-learning MA in Cultural Astronomy and Astrology. His many books include Mundane Astrology (Aquarian Press, 1984), The Book of World Horoscopes (Aquarian Press, 1987), the two-volume History of Western Astrology (Continuum, 2008/9), Astrology and Cosmology in the World’s Religions (New York University Press, 2012) and Astrology, Prophecy and the New Age (Ashgate, 2012). Edited volumes include Cosmologies (Sophia Centre Press, 2010) and, with Liz Greene, Astrologies (Sophia Centre Press, 2011). He is editor of Culture and Cosmos. His main interest is in how astrological knowledge is constructed and represented, and in competing truth-claims between different schools of thought in astrology, in any time-period and every culture.
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By Mary Plumb | February 25, 2013
Oscar Pistorius has gone suddenly from international renown as an athlete to being on trial for the death of his girlfriend, Reeva Steenkamp. (1) He has a remarkable life story and was the subject of an article with lots of biographical details in the New York Times last year. (2)
Pistorius was born in Johannesburg, South Africa on November 22, 1986. (I am using 10:30 a.m., rated A at Astrodatabank.) (3)
Everyone’s life is layered and multi-faceted; I am just looking at some of the astrological points that suggest the shocking events in this tragic story.
Oscar Pistorius’ natal Sun at 29º44’ Scorpio is exactly on the Uranus/Pluto midpoint (29º42’). (UR/PL=SU). Ebertin writes: “The urge for independence and freedom, untiring creative work, the tendency to make the highest demands on one’s physical energy, strong emotional tension. Over-excitement of the nerves, a breakdown, a catastrophe.” (4) (We might say that the current Uranus – Pluto square has torn his life asunder.)
In the natal horoscope, Pistorius also has Saturn at 10º45’ Sagittarius exactly on the midpoint of Sun and Uranus at 10º28’ Sagittarius (SU/UR = SA). About this connection, Ebertin writes: “Rebellion against limitation of freedom, inhibitions and difficulties are overcome through extraordinary efforts. Sudden separation, sudden loss, a separation from another person carried out in haste.” (5)
Transiting Saturn is at 11º Scorpio at the Midheaven of Pistorius’ natal chart as the eyes of the world are upon him.
There is one more midpoint from the natal I’d like to mention: the Moon/Midheaven midpoint (21º13’ Virgo) is exactly on Uranus (21º13’ Sagittarius)(MO/MC = UR). Again, from Ebertin: “An unusual degree of emotional excitability, irritability, nervousness. Emotional crises, upsets through members of the female sex, an unusual emotional state.” (6)
Transiting Mars on the date of the shooting was at 9º Pisces; Pistorius’ solar arc directed Ascendant is 9º18’ Pisces.
The directed Ascendant at 9º Pisces has exactly come to his natal Mars/Uranus midpoint at 24º21’ Capricorn (on the 45º dial) (MA/UR=ASC). Ebertin writes about this: “An excitable person with the inclination to commit acts of violence. An upsetting event, accident, physical injury, (arrest).”
Enough of this sad story for now.
Have a good week everyone.
(2) New York Times
(4) The Combination of Stellar Influences, by Reinhold Ebertin, Ebertin-Verlag, 1940; pg. 199.
(5) ibid, pg. 83.
(6) ibid, pg. 115.
(7) ibid, pg. 159.
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By Trish Marie | January 28, 2013
“It is important to take advantage of a moment in time,” said Representative Debbie Wasserman-Schultz (D-Fl), Chairwoman of the Democratic National Convention, during an interview with CNN‘s Wolf Blitzer. (1) She meant that since the Sandy Hook school tragedy is in the cross hairs of public outrage, now is the moment to push for gun control legislation that is more in keeping with rules considered reasonable by most other countries.
No one need convince an astrologer of the need to be aware of the quality of a moment when initiating action: Take action at a time when the fabric of the cosmos supports our intent and odds of success increase. Do so when the celestial patterns run opposite to the goal in mind and failure becomes more likely, problems multiply, obstacles appear.
So what does astrology say about this moment of time, in the context of gun control? “After watching the deranged, delusional National Rifle Association press conference on Friday (December 21, 2012), it was clear that the Mayan Prophecy had come true. Except the only world that was ending was the NRA’s.” (2) The words are from Emmy award winning filmmaker Michael Moore, but they may as well be from the stars of the celestial, rather than the earthly kind, for astrology agrees.
We begin with the birth chart of the National Rifle Association. Founded on November 17, 1871 in Fairfax, Virginia by General Wood Wingate, William Conant Church, and General Ambrose Burnside (from whom we get the word “sideburns,” after his iconic style of facial hair), its purpose was to improve the quality of marksmanship among the general populace. (3) “Out of ten soldiers who are perfect in drill and manual of arms, only one knows the purpose of sights on his gun or can hit the broadside of a barn,” lamented Burnside.
With Sun in Scorpio and Moon in Aquarius, the original stated mission of the NRA is well represented: Sun in Scorpio is concerned with right use of power; Moon in Aquarius wants to nurture large groups of people, such as the citizenry. Even more directly reflective of a desire to foster good marksmen is the near exact alignment of Mars and Saturn. Situated at 7° Capricorn, this pair also aligns with Facies, the nebulae in front of the face of Sagittarius the Archer. (4) Fixed star expert Bernadette Brady connects this star with “the penetrating stare of a lethal weapon.” (5) In less aggressive mode, this nebulae is about choosing our aim or focus. It perfectly describes an organization originally formed to upgrade its members’ marksmanship.
Just as weaknesses can become strengths if we work on them, our strengths can turn into weakness if we lean on them too much. Sun Scorpio/Moon Aquarius is a combination that can believe in using intimidation in the name of freedom and independence. Taken to extremes, independence becomes willful rebelliousness for rebelliousness’ sake. Even the Founding Fathers believed in law and order, and “instituted gun laws so intrusive that, were they running for office today, the NRA would not endorse them.” (6)
This Sun-Moon combination also fits an organization that, at its lunatic fringe (which lately never seems far from its center), says the government can have its guns when they pry them from their cold, dead fingers. (Sun in Scorpio rules threats, paranoia, and — it must be said — killing; Moon in Aquarius is an emotionally rebellious position).
The December Full Moon, occurring two weeks after the Sandy Hook tragedy, aligns to exact degree with the NRA’s Mars-Saturn conjunction.
When a Full Moon aligns with our Mars, our goals — or aggressiveness — will show; when aligned with Saturn, we see our willingness to acknowledge boundaries. If Facies is prominent in our chart and is highlighted by transit, we’re targeting something (focusing), or are in the cross hairs ourselves.
So, with the spotlight on the NRA, who do they trot out to voice their position? Spokesman and organization VP Wayne LaPierre, who himself was born with Sun in Scorpio, Moon in Aquarius! (7) This Sun-Moon combination is shared by Charles Manson, but before we go too far with that, also Vivien Leigh. As “Scarlett,” in Gone With the Wind, Leigh vivaciously channeled the rebellious but indomitable spirit that is one of the best features of this planetary combination.
With the Full Moon indicating a need for good vision and wise aim, Mr. LaPierre proceeded to shoot himself and the NRA in the foot. His call for more guns, rather than fewer, in schools was wildly out of sync with public sentiment.
The December 2012 Full Moon, appearing so soon after Sandy Hook and so directly hitting the NRA’s chart, signaled that now is the time to push for change. Transit Saturn is now moving through Scorpio, asking for an increased sense of responsibility on the part of all who have important planets and points in this sign. The Uranus-Pluto square has the NRA’s Mars-Saturn and Venus in the cross hairs. The NRA is feeling no love from the powers that be. Change is in the stars, and the NRA can either be part of the solution or find itself struggling to remain relevant as the laws of the land and the will of the people move forward without them.
(1) Debbie Wasserman Schultz (D-Fl) on Wolf Blitzer’s CNN Situation Room, December 21, 2012.
(2) Celebrating the Prince of Peace in the Land of Guns, Michael Moore, Huffington Post, December 24, 2012.
(4) The tropical zodiac sign of Sagittarius overlays much of the sidereal constellation Capricorn, which puts 7° Capricorn in the face of the Archer.
(5) Bernadette Brady, Star and Planet Combinations, The Wessex Astrologer, 2008, pg. 166.
(6) Adam Winkle, The Secret History of GunsThe Atlantic, September 2011.
(7) Wayne LaPierre (chart not shown): November 8,1948, Roanoke, Virginia. Time unknown. Wikipedia
Bio: Trish Marie is an “astrologer with a bicycle.” Please leave a comment here, or contact her through her website: Trish Marie Astrology.
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By Mary Plumb | January 21, 2013
Sunday was very clear in southern Oregon and the first quarter Moon perfectly visible in the day sky.
I was sitting outside my door, in the cold air and warm sun with my cat and a cup of tea, as I began to think about the inaugural chart.
As others have noted, Mars is prominent in the inaugural chart, and thinking about sect, i.e., noticing the difference in a day or night time chart, makes it even more so. (All the charts herein are with whole sign houses. This one is set for 11:55 a.m.)
In a day chart, Mars (in sect at night) is the more problematic of the malefics, whereas Saturn is potentially more helpful. And, during the day, Jupiter is the more helpful of the benefics, while Venus’s gifts may wane. (1)
Mars is very strong in the chart by other measures: it is angular; receiving a square from the 1st-house Moon, and exactly semi-square to Uranus. Mars rules the 7th house (Aries on the cusp) and the 12th house (Scorpio) — the houses of open (7th) and secret (12th) adversaries.
Mars at 20° Aquarius is also very close to Obama’s natal Ascendant at 18°02’ Aquarius.
The Moon in Taurus, applying to square Mars, is also exactly semi-square (45°) to Uranus in Aries. (This means that Uranus is on the Moon-Mars midpoint.) The Moon will precisely square Mars by secondary progression in early February.
The Moon is also powerfully placed; it is both exalted by sign and rising in the chart. The Moon signifies the public, the people.
The Moon in Taurus and the Ascendant ruler, Venus, with Pluto in Capricorn in the 9th, show that basic survival needs, the distribution of goods, trade, and financial matters are the predominant themes.
The volatility of the Moon, Mars, and Uranus tightly connected is well on display in the current contentious debates on gun safety and the debt, and the separatist impulse that has led citizens in 21 states to file for succession from the U.S. (2) These are some of the crosscurrents of the immediate political landscape.
Many have noted that political divisiveness and haggling over the deficit are taking precedence over addressing the financial and social issues that are imperative for the good of the country. Job creation, equitable distribution of opportunity, narrowing the income disparity, crumbling infrastructures, and countless other social needs are being overlooked in the national conversation as the mania over the debt has taken center stage.
I’m sure we all remember the long-term transit of Pluto opposite the U.S. Cancer planets in the background of these issues. (3)
A more poetic and optimistic view of the symbolism of the exalted Moon is that the overall public good becomes a significant part of the national conversation. We the People are passionate about prevailing for the common good. In many areas I see this is true.
The solar eclipse on May 10 at 19°31’ Taurus is exactly on the inaugural Moon. This is important symbolically. I’m sure we will see manifestations — in all directions — of a further empowered and impassioned national mood.
Moon is exalted in Taurus and on the Ascendant — the people are both in a strong position and agitated. I listened to commentators on Chris Hayes’ Sunday talk show discuss how the elation (in many) after Obama’s first inaugural led to a relaxation in his supporters in pushing a more progressive agenda, and that that won’t happen again. The notion that socially progressive activists are organized, focused, and ready to keep at it is another view of Uranus on the Moon-Mars midpoint in the inaugural chart.
The Midheaven in the inaugural chart is 25° Capricorn conjunct the President’s natal Saturn, the chart ruler of Aquarius rising, at 25°19’ Capricorn in the 12th (whole sign) house. (This was true in the 2009 inaugural chart as well.) An obvious note is that the responsibilities have aged him. (4)
Michelle Obama’s sunrise Sun is 26°27’ Capricorn and her Moon is 27° Aquarius, conjunct the U.S. Sibly Moon and her husband’s south node.
New haircut and all, she is both hugely popular with the public and an inner anchor for him.
Although Jupiter is now in detriment by sign, it is moving very slowly and in the degree of its direct station on January 30. If we consider that Jupiter is in sect in a day chart, its potential gifts are strengthened.
The chart for noon for the public inauguration today has the Moon in Gemini, closely approaching the President’s natal Moon at 3°21 Gemini. (This chart is set for 11:51 a.m., the time I noted as he took the oath.)
The midpoint of transiting Moon and Jupiter will be at 3°56’ Gemini. Jupiter is looking back to the Moon, surely an omen of protection and support, and maybe even of a stirring second inaugural address.
(1) See Chris Brennan’s blog for an explanation of sect.
(3) Transiting Pluto first opposed Venus at 3°06’ Cancer in 2009 -10; Pluto next opposed the Sibly chart ruler, Jupiter, at 5°56’ throughout 2011, and is fast approaching five partile oppositions to the Sun at 13°19’ in 2014-15, and then on to Mercury at 24°11’ in 2020, and the Pluto return in 2022. The upheaval within and without, the demolishing and resurrecting of the U.S. national psyche, is well under way.
(4) Maybe we can see transiting Neptune’s trine to the president’s natal Venus (1°47’ Cancer) in the very relaxed official 2013 Inaugural portrait.
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By Mary Plumb | January 7, 2013
I saw Les Misérables this weekend. I wanted to see it — I have an appetite for pathos and catharsis — and I was especially curious about Anne Hathaway as Fantine, whose tragic life and death is pivotal to the story’s unfolding.
I was particularly intrigued because I had heard Hathaway in an interview say that her mother, Kate Hathaway, an actress, had played Fantine in the first U.S. Tour of Les Misérables when Anne was seven. She said how real the story always seemed to her, as she was a little girl watching her mother. (For those who aren’t familiar with Les Mis, it is an intensely emotional story.)
Anne Hathaway was born on November 12, 1982 in Brooklyn, New York. No birth time has surfaced yet, so I’ll look at the sunrise chart. (1)
Mercury, Sun, Jupiter, and Venus are in Scorpio. (She was born just after the superior conjunction of Venus and the Sun at 11° Scorpio on November 3.)
Mars is exalted in Capricorn, as is Saturn in Libra. Mars at 8° Capricorn is on Facies, the cluster of the stars in front of the archer’s face, in the constellation Sagittarius. Facies is associated with ruthlessness but brings success through an ability for deep focus. (2)
Saturn and Pluto began a new synodic cycle on November 7 when they were conjunct at 27° Libra. The two planets met just once in this cycle; that signature of depth and determination is very acute in her life path. (She has spoken publicly about depression as a teenager and her ability to get through it without medication.)
I don’t know what was happening in her life at the opening square of 1993-4, but at the opposition in 2001 she had her first role in a movie, The Other Side of Heaven, and starred in The Princess Diaries, which was a major commercial success. By the closing square in 2009-10, she was out of a bad news relationship (i.e., her boyfriend of four years “ended up pleading guilty to the 14 counts against him and was sentenced to four and a half years in prison,” and her career was well established. At the time she said,“ ‘Born under a lucky star, Hathaway!’ she exclaims.”) (3)
Hathaway was born in the Balsamic Moon phase. The Moon is in Libra; the deep waters of the natal Scorpio planets have a lovely and expressive lift from the Libra Moon.
The Sun, Venus, and Jupiter are parallel as well as conjunct. They are within 2-½ degrees of longitude, emphasizing their connection and impact. (Maybe that’s the “lucky star”?)
Mercury at 15° Scorpio is on the Aries Point in her chart. The Aries Point connects to the world at large and the potential for public projection. Mercury on the Aries Point makes speaking and communicating in the public eye a strong marker in her life. Mercury is also on the Uranus-Pluto midpoint (ME=UR/PL), which adds a creative and compelling quality to her words, thoughts, and voice.
Mercury rules siblings, of course. She was raised Catholic but left the church at 15. She said: “I realized my older brother was gay, and I couldn’t support a religion that didn’t support my brother.” She is now a prominent LGBT rights activist.
She is also born with the relatively rare condition of all planets in direct motion. Even now, by progression, there are no retrogrades. This must speak of her apparent ease (and drive) to be so publicly expressive, given the privacy of the Scorpio.
The North Node and Neptune are antiscia, i.e., equal distance from the cardinal axis, the so-called “hidden aspect” that connects a pair of planets. (4) There was a solar eclipse on December 15, 1982 (when she was six weeks old) at 23° Sagittarius within a few degrees of natal Neptune, so a life in art and film was triggered early in her life. This eclipse will perfect in her progressed chart in a few years, when she is about 33.
The solar eclipse on November 13, 2012, at 21°56 Scorpio, was precisely on her Venus and within two degrees of the Sun and Jupiter. (5) 2012 was a big year for her: along with her widely praised role as Fantine, she was married on September 29, 2012, a few days past the last exact hit of her Saturn return. (Venus disposits natal Saturn and the Moon in Libra.)
Check out this clip of Fantine’s signature song, with the immortal Scorpio line: “I had a dream my life would be so different from this hell I’m living.” She sounds to me like she means it.
(1) All biographical material and quotes from Wikipedia
(2) “Facies in a chart will indicate that the planet it touches will be very focused and driven, and that you will need to be aware that the push to achieve goals and aims may well become ruthless.” Brady’s Book of Fixed Stars, Bernadette Brady, Samuel Weiser, 1998. Pg. 299.
(4) See Kate Petty’s site
(5) In the sunrise chart, Venus is at 21°52 Scorpio.
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By Gary P. Caton | December 24, 2012
before Gary’s blog, a note from Tem
Dear TMA blog readers,
I want to wish you all a very happy holidays and a satisfying 2013. For those of you less familiar with The Mountain Astrologer, I have posted our entire 22-page December/January forecast section online for free. It was recently reorganized and expanded, including Jeff Jawer’s Daily Forecast Calendar, Stephanie Austin’s New and Full Moon reports, Julene Packer-Louis’s Sky Watch, lots of data, and some short articles by myself, including a brief forecast for the 12 Signs for 2013. I hope you’ll enjoy it and consider subscribing to the magazine, either in print, or our lower-cost digital-only version. Also, TMA is available in stores, including most Barnes & Noble and Whole Foods stores.
Here is the link to our Free Sample Forecast Section.
–Tem Tarriktar, TMA Publisher
The Mercury Elemental Year 2013: A Watery Chapter in the Book of Revolution
by Gary P. Caton
In my article for TMA this summer, I called upon astrologers to become more aware of the astrological nuances within the Uranus-Pluto squares of the next few years and the corresponding “Epoch of Revolution.” (1) Because they are invisible and have orbital periods that dwarf most human activity, it is my opinion that the outer planets represent vast transpersonal/societal forces and/or levels of awareness beyond normal everyday reality. In my experience, this can make the outer planets very hard for many people to access in a positive and productive fashion. It has been theorized that one way to “humanize” the outer planets is to access them through the classical, visible planets that represent a similar energy, vibration/note, or “octave.” Since the asteroids dwell between the rocky personal planets and the transpersonal gas giants, they can be seen in the role of “octave transformer.” (2) For example, because of their mutual connection to mental activity, many people see Uranus as the “higher octave” of Mercury. Since they are orbitting between Mercury and Uranus, asteroids with a similar archetypal quality can be seen as transformers in the archetypal circuitry. Their role is to literally step up (or down) the archetypal energy between the personal and transpersonal planet. In the aforementioned article for TMA, I wrote “Pallas can be seen as an ‘octave transformer’ between Mercury, Jupiter, and Uranus, because all these archetypes are associated with somewhat unbounded mental creative principles. It seems to me that these four bodies constitute a sort of ‘archetypal complex,’ if you will…As we enter the next major Uranus-Pluto transits, it seems logical that if Pallas does correlate to a similar archetypal energy as Mercury, Jupiter, and Uranus, then we will see clear examples of this.”
Now transiting in Pisces, Pallas Athene is due to return to Aries — where she was at the last Uranus-Pluto square (on September 18) — on January 10, and will remain in Aries through March 30. I expect to see some emphasis on the more liberating side of the Uranus-Pluto alchemical equation returning to us soon. However, we must remember that because she is linking Mercury with Jupiter and Uranus, she can only “step up” that which Mercury is already in the process of establishing as fact. In this vein it is very interesting to look at what I call the “Mercury Elemental Year” as a possible foundation for the major transformations of our current “Epoch of Revolution.”
It is commonly understood that Mercury takes about a year to traverse all 12 signs of the Zodiac; however, this does not mean that he spends an equal amount of time in each sign. Because of his frequent retrograde motion, in 2013 Mercury will spend more time in the three water signs than all the other nine signs combined! In my follow-up post to the 2012 election, I explained how Mercury’s retrograde periods move through the four elements in a cyclic fashion, with four to six consecutive retrogrades occurring in a single element and 19 to 22 retrograde periods occurring over six or seven years before an element is repeated. (3) I call this phenomenon the “Mercury Elemental Year” because it is quite common for all three Mercury retrogrades in a calendar year to occur in the same element or elemental combination. As we can see from the diagram below, in 2013 the inferior conjunctions of Mercury with the Sun, which define the mid-point of the retrograde period, are all happening in water signs.
With the strong emphasis on time spent in water signs, the “public discourse” driven by Mercury may have a decidedly watery or emotional quality for all of 2013. But what does this mean? How can we expect to experience this watery inundation? I would suggest that under the influence of water, nothing is as it seems. Aside from its remarkable reflective ability, all the truly interesting stuff about water is what’s going on under the surface or behind the scenes. Whatever we hear or see, it should be assumed to have a whole universe of emotive precursors behind it. We should ask about these and be prepared to listen and reflect back what we hear. Water is a feminine or Yin element. The alchemical symbol for water is an inverted triangle, representing its nature, which is to move down and inward. We may want to spend less time in outward action and more time going within ourselves. Water has no shape of its own and so takes on the form (earth) of whatever container it encounters. It will be important to have healthy containers and surrender those that are no longer viable. In terms of Aristotelian qualities, water is moist, which means it tends to bring people, places, and things together. We can allow ourselves to be drawn together via these watery currents. Finally, water is the slowest of all the elements to change. So we can cultivate the long view and the patience to go along with it. Since the rest of my analysis will focus on the socio-political realm, I refer the reader in search of a personal take on this subject to an excellent article by a talented colleague of ours, Austin Coppock. (4)
In 2013, we find ourselves in the midst of a series of Uranus-Pluto alignments with the Mercury Elemental year being so watery. It seems logical to look at the last time this happened for some clues as to what’s coming up. This just happens to be 1967, the year of the fabled Summer of Love.
Before I go any further, let me be clear that I’m not predicting another wave of hippies spreading peace, love, and music. Far from it. What I am pointing to is the existence of a similar opportunity for a progressive rebellion against the status quo (Uranus-Pluto) to gain new levels of cohesion (Mercury Elemental Year in water). However, one of the main differences between 1967 and 2013 is how the Uranus-Pluto alignments are aspecting the planetary nodes.
Planetary nodes are a very important, and yet underutilized, aspect of modern astrology. Planetary nodes are the places where a planet’s orbit crosses the ecliptic plane. We know that the Equinox points are defined by the places where the celestial equator crosses the ecliptic, and these form the very foundations of the tropical zodiac. The places where other bodies cross the ecliptic plane, like the lunar nodes, have also been important to astrology for some time. Just as the Moon’s orbit crosses the ecliptic plane at her North and South Nodes, so do the planets have such crossing points, and they are also very important. Dane Rudhyar said that the planetary nodes represent places where the essential quality of that planet affects the very structure and the roots of our individuality as a member of the human species. (5)
The Uranus-Pluto conjunctions of the 1960’s occurred in mid-Virgo, square to the nodes of Venus, the planet of Love, and Uranus, the planet of Promethean awakenings. (6) By contrast, the current Uranus-Pluto squares are moving into aspect with the nodes of Jupiter (presently at the 11th degree of Cancer/Capricorn). As the greater benefic, Jupiter is generally fortunate and has a similar power to bring people and things together as Venus, but on a more abstract, philosophical, and detached level, like Zeus looking down from Mt Olympus. As a planet, Jupiter also has several moons (and Zeus fathered innumerable children). Jupiter thus represents the procreation of many diverse offspring and/or systems that bring and hold diverse elements together.
I noticed three emerging trends in the news recently that may reflect these themes. The first article I noticed tells us that the housing market appears to finally be on the mend, with new foreclosures the lowest in six years. (7) Since Jupiter is cash and cash flow, and the housing market bubble was the source of the economic downturn, this could suggest a more favorable overall economic outlook than we dared hope for in some time. The other recent news, which matches expectations for Jupiter’s influence on a long-term revolutionary aspect like Uranus-Pluto, is the report by the U.S. Census bureau that projects increasing diversity in the population (8). It is projected that the U.S. is becoming a “minority majority” country more rapidly than we’d previously thought. Non-whites are projected to be a majority by 2043 and will make up nearly 60 percent of the population by 2060. As I outlined in my recent blog for TMA on the 2012 election, this has enormous ramifications for elected officials who steer public policy.
The final theme, and perhaps the most striking, is the morphing of the Occupy movement from tent cities protesting income inequality into an organized effort to help Hurricane Sandy victims and to initiate a “debt resistance” movement (9). Perhaps, as the Mercury retrogrades moved from the element of fire to water, the Occupy movement has moved from having outrage (fire) in common to having compassion for victims and the chains of unfair debt loads. Given their ability to stay relevant during the Mercury Elemental Year transition from fire to water, it could very well be that movements like Occupy will find a new level of cohesion in 2013.
References & Recommended Reading:
(1) “The Synergy of Pallas Athene with Uranus-Pluto,” The Mountain Astrologer, June/July 2012.
Online readers can find a link to view a copy of the article here
Richard Tarnas coined the term “Epochs of Revolution” to describe the archetypal quality of the history surrounding major Uranus-Pluto aspects in his book Cosmos and Psyche. (2006)
Readers who are not acquainted with this epic work can get a preview here
(2) Demetra George, Asteroid Goddesses, Ibis Press, 2003.
(3) All Mercury Retrogrades are not Created Equal, November 12, 2012:
Erin Sullivan, Retrograde Planets, Weiser, 2000.
Readers who are not acquainted with this classic work can get a preview here
(4) The Astrology of 2013: Ship of Fools by Austin Coppock:
(5) Orbital Astrology and the Nodes by Dane Rudhyar
(6) See here for a list of the current locations of the Planetary Nodes
Bio: Gary P. Caton is an eclectic Astrologer who embraces an organic, process-oriented approach of spiritual exploration via the Living Sky. Gary has studied Spirituality for over 23 years. After exploring Shamanism and the Tarot, in 1993, his life was changed by a magnificent Dream where he was shown planetary alignments and became an Astrologer. Gary earned a degree in Counseling with honors and has developed a unique multi-discipline path to practicing Astrology over 19 years. Visit Gary at his website: Dream Astrologer
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By Mary Plumb | December 10, 2012
I watched a NASA news conference this week. The astrophysicists and astronomers felt it was essential to communicate to the public after receiving masses of emails and calls from people in acute anxiety about what is going to happen on December 21, 2012. They responded to questions on the possibly imminent pole shift, or change in the earth’s rotation, the collision into earth by the rogue planet, Nibiru, solar flares, and other matters. (1)
It was informative, but, like most astrologers, I dwell in a land that includes myth and magic and all kinds of inexplicable phenomena. And the December 21, 2012 date, largely interpreted as the date of the end of the Mayan Long Count calendar, has taken a place in human imagination all around the globe.
Coinciding with speculation on Mayan cosmology, of course, is the longest night of the year (in the northern hemisphere), the winter solstice. After its light and power have been diminishing for the past months, the Sun reaches its maximum southern declination and stands still in declination. It is very low in the noon sky; its movement is imperceptible.
What if the light and warmth of the Sun never return? How will we survive? There is a layer of chill and terror in our primitive brains; our ancestors created ritual, lighting the Yuletide fires to evoke the Sun to return. It is still a time of ritual and prayer and petition.
I was quite taken this week with the report of a “collective mass psychosis” in a jail in Russia as prisoners were overcome with terror at the coming apocalypse. (2) I don’t know how much media access these prisoners have, but I think that this is an event arising from the collective unconscious as well. What is being activated in the collective psyche in these times?
The obvious sources for global anxiety — climate change, civil unrest, financial chaos, water and food shortages — are stunning and haunting. As are people talking about consciousness awakening, the activation of galactic codes that are changing the human bio-circuitry, and the downloading of templates “holonomically resonant with each individual’s point of soul evolution and organically regulated by their capacity for change.” (3)
Startlingly creative to challenging moments seem to be magnifying, and, at times, the world can seem whole and perfect and fiercely and longingly full of love.
Although I don’t really understand it, my capacity for mythic imagination is touched by a modern interpretation of Mayan cosmology, whereby the Sun, the essence of the masculine, is crossing into the dark rift, the deep feminine center of the Milky Way, whom the Maya saw as the cosmic mother. (As the good people at NASA remind us, the Sun is 28,000 light years away from the Galactic Center, so the Sun will not literally fall into the dark rift. But, if you just heard about the Sun falling into the dark rift and bringing our entire solar system with it, that could be cause for anxiety.)
We know change is everywhere — invisible and subtle sometimes, and also with enormous and blatant display.
Although everything counts, so I’ll just mention a few current planetary aspects as markers of this time in the calendar year.
Saturn’s first exact sextile to Pluto is on December 26. (The aspect will be exact again on March 3 and September 20, 2013.) I find this an omen that we might be demolished and reconstructed — on whatever level or in whatever area there is a need — with a hint of gentleness and ease. (This is the waning sextile in the cycle that began with the conjunction in 1980; the waxing square was in 1993-4; the opposition in 2001-2, and the waning square in November 2009 through August 2010. The transition in the calendar year between 2009 and 2010 was accompanied by the waning square between these two planets.)
Perhaps we are in a time where the experience of being at the abyss, i.e., “the bottomless gulf, pit, or chaos of the old cosmogonies,” is becoming familiar and the moments for creative acts, resurrection within despair, the compression of death and rebirth into one easy flow, and the alchemy of transforming perceptions accompanies every step we take. (4)
And there’s Saturn’s trine to Neptune guiding us also across the end of 2012. This aspect forms exactly between October 2012 and July 2013; these two will not form a trine again until 2036.
There is a Sanskrit word, sav karuna, which means self-compassion — the practice of diving deeply into our own hearts towards compassion for self that then might be extended to others.
Saturn-Neptune suggests engaging with the invisible worlds, feeling the space between thoughts, cultivating our unique artistry, finding a pathway that is inclusive and spacious enough to hold our wildest imagination and aspirations.
I had a Saturn-Neptune moment the other morning. I was just awake from a series of dreams. My first conscious thought was, I don’t want to open my eyes; it was such a deeply contented state. (And unusual for me as I usually bound from bed several hours before dawn to go out and look at the sky.)
Sometimes the instruction to choose between fear and love is obvious and easy, but Saturn in Scorpio can also bring an inquiry into the contours of fear. Saturn is an anchor, and in Scorpio it suggests that ongoing openness to Scorpio motifs might keep us steady on the path. The sign has countless correspondences, of course, but the connection to that which is hidden, denied, or uncomfortable in the feeling life is an edge that we can notice.
The process of going back into the muck, into what is stuck or afraid, the experience of contraction, is a step toward the greater expansion that will inevitably and naturally follow. Staying open and vulnerable right at the edge of our defenses can be a practice itself, and the circumstances of our lives can change.
I watched a video about 2012. (4) My favorite part was an Indian gentleman, whose name I missed, who said: “Sprinkle some spirituality into whatever you do; be a sane person in this insane world.”
Have a great week everyone.
(2) New York Times
(3) Template Portal
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